THREE JEWISH TONE POEMS
JEWISH
TONE POEMS
Aaron Avshalomov:
Four Biblical Tableaux (1928)
Sheila Silver:
Shirat Sara (Song Of Sarah) (1985)
Jan Meyerowitz:
Symphony--Midrash Esther (1954)
A
quintet of biblical heroines--the matriarchs Sarah and Rebecca, kinswomen by
marriage Ruth and Naomi, and the courageous Queen Esther--inspired the three
tone poems by 20th-century composers heard on these world premiere
recordings. Ranging from lush neo-Romanticism to a knottier modernist idiom,
these evocative works illustrate the powerful stimulus to the creative imagination
exerted by these remarkable women.
Born in
eastern Siberia, Aaron Avshalomov (1894-1964) studied briefly at the Zurich conservatory and, apart from a three-year sojourn in the United States, lived until
1947 in China, where he wrote operas and concertos and became conductor of the
Shanghai City Symphony before immigrating to the United States. As Milken
Archive Artistic Director Neil Levin explains, Avshalomov's creative approach
involved grafting "elements of traditional Chinese music--which he had first
encountered as a child among the Chinese community of his Siberian
hometown--onto a colorful Russian style in the manner of Rimsky-Korsakov." He
used the Western-oriented symphony orchestra to imitate and evoke sounds of
traditional Chinese instruments, adapted characteristic ornamentations, and
used such instruments as temple blocks and finger cymbals.
In his
notes for Four Biblical Tableaux, Jacob Avshalomov, also a
composer, remarks that despite his father's scant Jewish education and
religious upbringing, he had "absorbed enough of his heritage to both inspire
and facilitate the composition of this work, which portrays three biblical
scenes populated by Jewish heroines--Queen Esther's Prayer, Rebecca by
the Well, and Ruth and Naomi, followed by a Processional."
He further points out that in addition to the Chinese influence, this work also
reflects his father's admiration for the music of Ernest Bloch, particularly in
the occasional use of the melodic interval of the augmented second, cadences on
open fifths, and organically conceived grace notes, features that can also be
found in traditional Chinese music.
Seattle-born
Sheila Silver (b. 1946) studied composition with such major figures as Gyorgy
Ligeti, Arthur Berger, Harold Shapero and Jacob Druckman, and has won many
prestigious awards and commissions. Among her compositions, which include
chamber music, song cycles, piano pieces and an opera, are several Judaically
related works, including a Psalm setting commissioned by the Gregg Smith
Singers and a piano trio inspired by Primo Levi's writings on the Holocaust.
The tone poem Shirat Sara (Song of Sarah), a symphony for strings
with the concertmaster as soloist, was conceived while the composer was living
in Jerusalem's Old City, where she was exposed to various traditional musical
elements. The work revolves around the first matriarch of the Jewish people,
Sarah, the wife of Abraham. Each of the three movements depicts one of the
major stages of her story as related in Genesis: her inability to
conceive, her entreaties to God for a child, and the joy she experiences at
finally being granted that wish with the birth of her son, Isaac, in her old
age. The composer has remarked on Sarah's special role in the Judeo-Christian
heritage of the Western world: "She was the first woman to maintain
unfaltering faith in the one, eternal God." Threads of a quasi-Hassidic tune
appear throughout the piece, and the second movement is based on a contemporary
neo-Hassidic tune that Silver learned in New York. The work's harmonic idiom
is both tonal and nontonal--sometimes in juxtaposition, sometimes in a tension
between the two, a duality that applies to many of the composer's works.
Born in
1913 to a German-Jewish family that converted to Roman Catholicism prior to his
birth, Jan Meyerowitz studied in Berlin with Alexander Zemlinsky and in Rome with Ottorino Respighi and Alfredo Casella. After surviving most of World War II in
the underground in France, he immigrated to the United States and became an
assistant to Boris Goldovsky at Tanglewood. Meyerowitz's eclectic subjects and
literary sources include American, English, French and biblical poetry, and
range from Emily Dickinson and e.e. cummings to Rimbaud and Langston Hughes,
with whom he collaborated on two operas, one dealing with racial tensions in
the South and the other with the biblical heroine Esther, who is also the
subject of the symphony heard on this Milken Archive disc (the two works are musically
unrelated).
Midrash
Esther (commentary on [The Book of] Esther), is a symphonic tone
poem, premiered by Dimitri Mitropoulos and the New York Philharmonic, that is
based on aspects of the story--as told in the biblical Book of Esther--of the
imminent genocide of the Jews in the Persian Empire and their triumphant
reprieve and victory over their tormentors. It is also a musical reflection on
traditional exegeses and expansions upon that story and its characters, as
found in the Talmud and other post-biblical commentaries. In the biblical
narrative, Haman, the highest ranking official to the King of Persia, is
besotted with envy and hatred for the Jewish people, which stems from the
refusal of Mordecai, the Jewish leader and courtier, to bow down to him.
Mordecai's adopted cousin, Esther, is the king's highly prized wife and queen,
who has never revealed her Jewish identity. Waging a personal vendetta, Haman
convinces the king that the Jews present a collective danger to the state, and
persuades him to authorize complete annihilation of the Jewish population on a
day he has chosen by lots. Esther intercedes for her people by revealing her
Jewish identity to her husband; when it is discovered that Mordecai once saved
the king's life by exposing a regicidal plot, the king turns on Haman in
disgust and orders him to be hanged on the gallows originally constructed for
Mordecai. The Jews are allowed to engage their enemies on the same day that
Haman chose for the Jewish mass murder, resulting in their decisive victory.
The
first of the symphony's four movements, a solemn introduction to the story,
evokes the imminent danger to the Jews amid impending forces of evil. The
second movement, Haman, contains frenzied passages reflecting Haman's
raw hatred and rage. Esther and Ahasuerus, the adagio that follows, is
at once a contemplative lament and a representation of Esther's heroic poise.
The finale, entitled Purim, refers to the annual joyous Jewish festival
that is celebrated to commemorate averting the catastrophe and the Jewish
triumph, which in universal terms might also be interpreted as a triumph of
justice over tyranny.