Ludwig van BEETHOVEN (1770-1827)
Missa Solemnis, Op. 123
In 1792 Beethoven left his native city of Bonn to seek his
fortune in the imperial capital, Vienna. Five years before he had been sent to
Vienna by his patron, the Archbishop of Cologne, for lessons with Mozart, but
the illness of his mother had forced his immediate return home. Before long,
after his mother's death, he had been obliged to take charge of the welfare of
his younger brothers, a task that his father was not competent to discharge.
As a boy Beethoven had had an erratic musical training through
his father, a singer in the archiepiscopal musical establishment, later
continued on sounder lines. In 1792 he was to take lessons from Haydn, from
whom he later claimed to have learned nothing, followed by subsequent study of
counterpoint with Albrechtsberger and Italian word-setting with Salieri. Armed
with introductions to members of the nobility in Vienna, he soon established
himself as a keyboard virtuoso, skilled both as a performer and as an adept in
the necessary art of improvisation. In the course of time he was to be widely
recognised as a figure of remarkable genius and originality. At the same time
he became known as a social eccentric, no respecter of persons, his
eccentricity all the greater because of increasing deafness, a failing that became
evident by the turn of the century. With the patient encouragement of patrons,
he directed his attentions largely to composition, developing the inherited
classical tradition of Haydn and Mozart and extending its bounds in a way that
presented both an example and a challenge to the composers who came after him.
Among Beethoven's patrons and supporters in Vienna was
Archduke Rudolph Johann Joseph Rainer, the youngest son of the Emperor Leopold
II. Born in Florence in 1788, he had enjoyed a relatively enlightened childhood
there, while his father was Grand Duke of Tuscany. The death of the Emperor
Joseph II in 1790 brought the family back to Vienna. His father succeeded his
brother as Emperor, but died in 1792, leaving the succession to the Archduke's
brother Franz. Rudolph's inclinations were towards the arts, as his health
prevented indulgence in more martial activities, and, like Beethoven's earlier
patron in Bonn, towards the church. The relationship with Beethoven began in
1803, when the composer became Rudolph's teacher, providing instruction and
encouragement in composition, theory and the piano. These lessons continued,
intermittently, over the following years, and Archduke Rudolph did much to
secure an income for Beethoven in the financial arrangements made in the
difficult year of 1809 to ensure that he remained in Vienna. Beethoven
dedicated a number of his finest works to the Archduke, including his fourth
and fifth piano concertos, the so-called Archduke Trio, the Grosse Fuge, and
the Hammerklavier Sonata.
In 1805 Rudolph had been named as co-adjutor bishop of
Olmütz (Olomouc) and in 1819 he was appointed Archbishop and Cardinal. It was
to mark this occasion that Beethoven set about the composition of his
monumental Missa Solemnis, a work that might be performed at the enthronement
of the Archbishop. In the event the Mass was not completed in time and it was
not until 1823 that the Cardinal-Archbishop received the new composition, which
had its first partial performance in Vienna in 1824, followed by a full
performance in St Petersburg, through the agency of Prince Galitzin. Beethoven
had worked on the Mass for some five years, preparing himself by a study of
Handel and of the appropriate church style. The period was not an easy one in
the composer's life, while matters were coming to a head in his struggles over
his nephew Karl with the boy's mother, widow of his brother Caspar Carl. At the
same time Beethoven's deafness was now acute and his eccentricities of
behaviour extreme. Nevertheless it was in these years that he wrote his
remarkable last piano sonatas and his momentous last symphony, the latter first
heard in the Vienna concert of 1824 in which movements from the Missa Solemnis,
a composition by which he set the greatest store, were given. The first
complete performance of the Mass, in Vienna, only took place after Beethoven's
death.
The Missa Solemnis is scored for an orchestra with the usual
pairs of woodwind instruments, double bassoon, four horns, three trombones,
trumpets and timpani, strings and organ, together with four solo singers and
chorus. The work is conceived as a whole and has been described as a
five-movement symphony, but in spite of its length it still has a possible
liturgical use, as at first intended. The D major Kyrie is marked Assai
sostenuto and Mit Andacht (With devotion), with the superscription Von Herzen -
moge es wieder - zu Herzen gehen! (From the heart - may it go again to the
heart!). In the first section the soloists and choir combine in prayer, leading
to the central B minor Christe eleison, led by the soloists. The third Kyrie,
directed to the third person of the Trinity, the Holy Spirit, is a greatly
varied recapitulation.
The Gloria opens with a burst of triumph, hushed for a
moment at the words et in terra pax hominibus bonae voluntatis, before the
jubilant return in laudamus te. In a movement where the influence of Handel is
perceptible, the clause glorificamus te provides a place for fugal writing.
There is a change of mood and of key, to B flat major as the soloists introduce
the words gratias agimus tibi. The woodwind and horns start the C major
Larghetto setting of qui tollis peccata mundi, led by the soloists. The
original key is restored, before further modulation and word-painting at the
words miserere nobis, a plea reinforced by the trombones. A sudden hush is
followed by a triumphant quoniam tu solus sanctus, in a phrase echoing Mozart's
Tuba mirum. In gloria Dei Patris provides the opportunity for a great fugue
which makes use of all possible contrapuntal techniques, before a final
unliturgical repetition of the opening words, Gloria in excelsis Deo.
The Credo, in B flat major, sets the opening statement of
belief to a melody of strong contrapuntal possibilities, as voice after voice
enters, before finally uniting on the words unum Deum. There is a sudden
quietness for et invisibilium, after which the Credo resumes, with the return
of the opening motif. Ante omnia saecula brings a pianissimo, soon interrupted
by Deum de Deo, followed by the fugal consubstantialem Patri. There is further
word-painting in what follows, leading to the necessary tranquil devotion of et
incarnatus est, with its reduced orchestration and flute ornamentation, until
the dramatic solo tenor announcement, et homo factus est. There is starker
drama at the Crucifixus, and the sombre passus et sepultus est, tension
dispelled at Et resurrexit tertia die, leading to the fugal entries of the
ascending et ascendit in coelum. The trombones suggest the Last Trump at
judicare vivos et mortuos. The Credo motif returns accompanied by the later
clauses of the Creed and the double fugue at et vitam venturi saeculi, a
monumental conclusion to this declaration of belief.
The Sanctus, an Adagio, again marked Mit Andacht, with the
violins at first silent, has the entry of the solo voices preceded by the
chords of the trombones. The sense of awe, stressed by the tremolo of the lower
strings, is interrupted by the joyful Pleni sunt coeli and fugato Osanna. There
is a meditative Praeludium, scored for flutes, bassoon, lower strings and
organ, designed for the part of the Canon of the Mass before the Consecration.
A violin solo, accompanied by flutes then clarinets, ushers in the Benedictus,
the instrumental element continued with the entry of the solo voices in an
extended, almost pastoral movement.
The B minor Agnus Dei is introduced by the bass soloist,
joined by other voices in a prayer for mercy. The final petition of the Agnus
Dei, has the epigraph Bitte um innern und aussern Frieden (Prayer for inner and
outward peace), words that some have seen as a reflection of Beethoven's own
inner turmoil, particularly his bitter quarrel with his brother's widow over
the care of his nephew. There is something Mahlerian about the trumpets' entry
that heralds the return of the original petition, followed by the fugal
treatment of the plea for peace. An orchestral passage of baroque suggestion is
succeeded by a fortissimo, introducing an extended coda, in which the desire
for peace remains the overriding theme.
It might be added that the conclusion also makes a more
satisfactory concert ending than many purely liturgical settings of the Mass.
Beethoven achieves, in a work that he subjected to much revision and over which
he took the greatest care, a new musical, dramatic and liturgical synthesis,
absorbing the earlier examples of such writing, from Bach and Handel, Mozart
and Haydn, to the more immediately contemporary, Cherubini and Spontini. He
creates here something that is both old and completely new, an apotheosis
comparable to that he brought about with his last symphony.
Keith Anderson